WORLD November 22, 1998 VNN2539 Garden of Eden Was Vegetarian FROM THE SALT LAKE TRIBUNE
USA, Nov 22 (VNN) Saturday November 21 1998 Vegetarians Cite Spiritual Reasons for Dietary Stand
BY PEGGY FLETCHER STACK THE SALT LAKE TRIBUNE
In the beginning, says the Bible, there was no meat. Oh, sure,there were animals, but not to eat.
The Garden of Eden was rich in grains and nuts. After Adam andEve fell from grace, all that God added to their diet was "herbsof field and vegetables."
It was not until after the Flood (think Noah), when all thevegetation was destroyed, that the people were allowed to eatmeat. But any meat had to be drained of all blood, which was thestart of Jewish kosher laws.
On these Bible passages and a handful of others, severalgroups of Christians and Jewish believers have built a theologyof vegetarianism.
So for them, next week's orgy of turkey consumption is at best unhealthy and at worst a sin. Karen Bray, a lifelongSeventh-day Adventist, now of Sandy, has never cooked a turkey.
Sometimes she makes a soybean substitute, known as "mock turkey." The family does not often eat it, preferring vegetablesand grains, so it helps to make Thanksgiving special for herthree sons.
Her reasons for avoiding meat are part religious and parthealth. "We talk about our bodies being the temple of God, andthat God can work through us to help other people," Bray says."But if I don't feel good, what kind of message am Icommunicating?"
She believes she must eat healthy in every way, not just vegetarian.
"Just because I don't eat meat doesn't mean I can stuff allthe sugar I want into my body," Bray says.
Adventists encourage a healthy diet and about half of them are vegetarians, according to the most recent estimates.
"When God created people, his original diet didn't involve meat," she says. "Like an owner's manual, God knew what wasbest for the human body."
In the Mormon health code, known as the Word of Wisdom, itsays that meat should be used "sparingly, and... only intimes of winter, or of cold, or famine."
Despite the Mormon reputation for hunting and beefeating, a growing number of members of The Church of Jesus Christ ofLatter-day Saints are choosing to abstain from meat, says TomRogers of Bountiful.
Rogers says that in 1991, he was at death's door from cancer,four strokes and a heart attack, and only an epiphany to give upall meat and meat products saved his life.
The dairy farmer told his dietician, "Nothing is to die sothat I might live."
Since that day, Rogers has become even more strict, followinga "vegan" diet, that is, giving up all animal products,including dairy products. He reports that he has been remarkablyhealthy, without even a cold or flu. While the LDS Church allows members to decide aboutvegetarianism for themselves, Rogers believes there is strongsupport for it in Mormon scriptures. "From my view, the LDS Church is trying to prepare people fora millennial life," he says. "By forgoing meat, we are allowingour lamb to lay down with the lion."
Rogers belongs to a group known as LDS Vegetarians that is oneof the sponsors of a vegetarian potluck dinner at 4 p.m. in SugarHouse Park in Salt Lake City today.
The animal-rights group People for the Ethical Treatment of Animals (PETA) has sponsored a series of advertisements, T-shirtsand a Web site with the banner headline: "Jesus Was aVegetarian." Although it says in the New Testament that Jesusate fish, even multiplied fish miraculously to feed themultitudes, PETA authors argue that these stories cannot beconfirmed because they were written long after the eventsoccurred.
In September, Richard Schwartz, author of Judaism and Vegetarianism, got 66 fellow Jews to endorse a packet ofinformation advocating vegetarianism and mailed it to all 3,650rabbis of North American congregations. Schwartz argues that the Talmud's meat-eating commands weretied to temple sacrifices that no longer pertain, and he citesOrthodox rabbinical rulings that meat is not mandatory atfestivals.
Earlier this month the top North American leaders of theliberal Reform branch of Judaism mulled the ethical case forvegetarianism during their annual caucus.
According to Rabbi Frederick Wenger of Salt Lake City's Congregation Kol Ami, the rabbis issued a resolution urging allJews "to give sanctity to what we eat, by eating things whichare environmentally and ecologically" responsible.
Vegetarianism has long been a feature of Eastern religions.Some Hindus abstain from eating meat, particularly beef,believing that cattle may contain reincarnated human souls.
Bama Jayaraman, a Salt Lake City Hindu, is a vegetarian, butnot for religious reasons. "The fact that my parents are vegetarian is why I am one, andwhy my kids are vegetarian, but it is just a matter ofpreference," Jayaraman says.
Drawing their beliefs from the sacred Bhagavad Gita, HareKrishnas try not to kill unnecessarily, says Caru Das, leader ofthe Krishna community in Spanish Fork.
"We only eat food that has first been offered to Krishna, andhe will not accept meat, fish or eggs," he says. "Krishna won'teat meat products, so we can't eat them either."
© THE SALT LAKE TRIBUNE
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