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Letters
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11/17/97
Haribol.
I am totally shocked at this moment at recent revelations and
evidence which points to a real conspiracy amongst Prabhupada's
primary care-givers whoever they may be.
I just learned from VNN, that it is suggested that certain individuals
such as Tamala and others are requested to have their bank accounts
frozen, their travel stopped and other criminal measures until
an investigation can be done.
I think this may be the straw that breaks the back of the false
guru-successionists, and possibly murder charges for ISKCON guru(s).
Such is the gratefulness of some of Prabhupada's "direct, senior"
disciples. Let us all learn to separate fact from superficialities.
I look at myself as being much to blame also, since I always have
given the so-called senior, direct disciples of Prabhupada all
benefit of doubt.
I can now understand what Srila Prabhupada meant when he said
that his guru-maharaja was so disgusted that he left this world
earlier. Srila Prabhupada must have also felt this similar disgust,
yet somehow, it appears that he felt resigned to the sinister
care he was enduring.
As I downloaded the audio clip from VNN where a microphone picked
up a whisper of somebody mentioning "poison," I became overwhelmed
with fear; that someone in Prabhupada's close circle had such
dark and evil intentions and I was shortly going to be taken,
via audio clip, to that conspiratorial moment in time where two
conspirators were executing their plan.
In the time to follow, it looks as if we Krsna devotees are in
for more demoralization ("the Vaisnava movement is demoralized")
while it may become well-known that the leaders of the movement
had killed their own spiritual teacher. But it should become more
obvious that the false policies of the GBC since 1977 should seriously
and without political considerations be rectified as far as sincerely
possible. None of us - either on the inside or outside of the
Society - should think that we have any competence or ability
to adjust siddhanta or to make any changes to what Prabhupada
and Krsna have established as yuga-dharma.
Let us also become sober enough to realize that conspiracies have
and will exist in our movement. Let us not cast a blind or affectionate
eye towards anyone in the movement due to superficial reasons
alone. I firmly believe that Prabhupada had tried to avoid his
disciples from associating with his contemporaries, and yet it
appears that a lot of them have crossed-over and neglected to
appreciate what Prabhupada had warned against. There should be
no reason to doubt that if a pure devotee of the Lord is conspired
against, it may very possibly happen to those who are following
in his footsteps. I personally have not realized the depravity
of such disciples, yet I have witnessed this phenomena for about
12 years now and realize also that this phenomena not only goes
back to Bhaktisiddhanta, but to Jesus, Haridas Thakura, Prahlada
Maharaja, etc. It is a bittersweet price that pure devotees pay,
it seems.
It has been coincidentally twenty years to the date since this
alleged poisoning was going on. For twenty years, someone has
gotten away with a murder so notorious that its history will live
for thousands of years. I don't know if I'm exaggurating or if
I'm just affected by the disgusting nature of it all. This poisoning
is just so sinister it is a wonder how anyone could have submerged
these dark secrets under his demeanor for so long without a great
contempt for Srila Prabhupada. What's also very shocking is that
perhaps Prabhupada did not feel he could have trusted anyone and
so he became resigned?
If I may venture to speculate on a last thought in this strange
and dark episode in the beginning of this kali-yuga, the similarities
between Srila Prabhupada and his eleven successors remind me of
Christ and his apostles who all forsook Christ and left him at
the mercy of his executioners. Why are these two stories so similar,
so tragic and condemning of the close associates of the representatives
of the Lord? If history does in fact repeat itself, then let's
bring on the institutionalization of Vaisnavism, the Crusades,
the karmi-hunts, and more of the dark-ages.
Vaishnava Das
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