Europe
01/16/98-1507
Letter from Nikhilananda dasa
USA (VNN) -by Nikhilananda dasa (see also VNN stroy #1490, 1505, 1390)
Adding remarks/corrections regarding his article "new age" published
by VNN (#1490)
All glories to Srila Prabhupada !
Dear editors of VNN,
Regarding my letter on new age quacks and psychiatric therapy,
it was unfortunately published without my permission.
Since it was written in a fast way for a private circle of friends
I had no time or intention to work it over for the public and
due to English being not my native language the letter did not
represent my intentions well.
The interpretation given by your commentator that the term "prolonged
psychiatric treatment" implies methods used by brutal communist
systems to torture their opponents is a distortion of what I wanted
to say in my letter, which becomes clear when reading the rest
of it.
I certainly did not recommend transferral of critical devotees
to mental hospitals. This is a gross distortion. In the eighties
I dedicated a full two years in campaigning for the release of
Krishna devotees and Christians who were at that time kept in
Russian mental hospitals and tortured there for their belief.
At that time I went on a two week hunger strike to protest pschiatric
abuse by totalitarian regimes, so it pains me to see that I am
almost suspected of supporting such injustice which goes against
all of my beliefs and definitely also against the beliefs of those
who carry on iskcon, Srila Prabhupada s heritage.
The main intent of my letter was to warn from finding easy solutions
to personal problems by resorting to new age quacks and charlatans.
What I wanted to recommend was to help those with psychological
problems and conflicts, by encouraging the taking of help of private
professional counselling, as it is practiced by expert psychologists
and psychiatrists. In such cases the devotees need our support
and friendship even more. Also, when personal conflicts in any
community escalate, it helps sometimes to understand that we bring
in many emotional problems from our personal past, so it would
help to prevent overly intense conflicts if at an early stage
it could be recognized and a more caring, open friendship could
be extended by the devotees for the person who undergoes a crisis,
instead of resorting to mysticism or to rejection. The problem
is probably reckognizing a crisis as such.
Most devotees ( and that is probably why someone spread my private
letter ) considered my text as an appeal for more rationality
and a rejection of mystified superstition like new age doctoring,
which often serves more to escape the underlying personal problems
and can bear risks.
One paragraph which was omitted in your publication of my article
also recommended that iskcon leaders should try to talk again
to those who have started agressive campaigns against iskcon and
find out the original pain behind the sometimes seemingly unfair
attacks. I recommended in particular that one of the iskcon GBCs
should apologize to Puranjana for some of the insensitivity which
I believe he experienced from devotees when he was in an emotional
crisis. I wrote that this is the least we can do to start going
in a constructive direction. And that this is would be a reasonable
and desirable display of Vaishnava humility. At the same time
I do not know much about the story, so it may only be my limited,
personal perception.
My letter was one intended as constructive criticism and not meant
to put anyone down. I am sorry for mentioning names. Often I find
it difficult to get the right message over in a foreign language.
I still hope that we all, the members of iskcon, the friends and
also those who are Vaishnavas outside of iskcon, can overcome
our communicational and emotional problems and serve as a prototype
to the world, how dissensions and quarrels can be overcome by
the power of love, through the mercy of Sri Caitanya Mahaprabhu.
I therefore appeal to all my God brothers and the others to desist
from throwing polemics at each other and distorting each other
s good intentions. Let us think of ways to defuse the conflict
and take out some of the tension. The world is big and there is
enough place for billions of Vaishnavas and non-Vaishnavas to
live together peacefully and tolerate each other s differences.
Our differences can only be overcome when we stop hurting each
other and start building new trust. And by finding the mistakes
in our own selves more than in others. And by realizing the need
for integrity, honesty and fairness. In a battle of egos everyone
is the loser. What we need is a battle of love and appreciation.
I believe it is possible, by Sri Caitanya s extraordinary grace.
In a loving mood of humility in which the possibility is admitted
that we may always be wrong in our understanding, there is hope
that we can learn from each other, by opening up.
Furthermore please allow me to point out that I am personally
not a member of the Chakra team as was stated erranously both
on Internet news as on the VNN, but that I am merely a frequent
contributor to the Chakra web page, as I have also contributed
articles to the Vada and the VNN.
As far as possible I would like to maintain a neutral position,
as a free householder who like most of us simply considers himself
to be the servant of the servants of Krishna, aspiring for the
dust of the Vaishnava s feet.
It gives pain to my heart to see those blasphemed who have dedicated
their lives to the sankirtan mission of the Lord and I apologize
to all those who suffered from imperfections which most of us
bring into the sankirtan movement from our previous past, and
that includes obviosuly myself, with all of my mistakes.
Hare Krishna ! Nikhilananda Dasa
VNN Comment:
The above mentioned article (VNN stroy #1490) was obtained from ISKCON's VAST (Vaishnava Advanced Studies
Forum) COM forum, which was not private mail at that point, and
was published by VNN in its entirety. VNN also stated correctly
in the article that Nikhilananda das was a member of the COM's
Wstrat conference (WEBSTRATEGY) (see VNN story #1390) which conceived CHAKRA.
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