EDITORIAL November 22, 1998 VNN2538 See Related VNN Stories Dhanavir's Letter About "The Humble Guru" BY KRSNA AVATARA DASA
EDITORIAL, Nov 22 (VNN) Dear Prabhus, I would like to respond to HH Danavir's response to "The Humble Guru".
HH Dhanavir Goswami wrote:
"The American tendency for unnecessarily changing and tampering withVedic culture is flourishing and The Humble Guru,"although lacking"any scriptural basis, gives lots of so-called logical reasons foraccepting ritvik philosophy or something similar."
First of all albeit Srila Prabhupada said that Americans tend tochange things, HHD should not single out American devotees as the onlyones, as it is biased. Secondly, there is nothing in Dhira Govindas'paper that advocates the ritvik philosophy.
He further quotes sastra saying: "All the sastras describe the guru as being on an equal basis withKrsna, for he is the representative of Krsna. Therefore he isworshiped as Krsna. Being the most confidential servant of Krsna"
With all due respects, many of the ISKCON gurus do not fit thisdescription. Sometimes it is hard to understand who they arerepresenting. This is not to say all gurus are like that, but enoughof them to beg the questions that Dhira Govinda addresses in hispaper. He further writes:
"More alarming is that this is all done in the name of SrilaPrabhupada just as some politicians who use Bhagavad-gita to expoundtheir own imaginative philosophies. Ritvik proponents, whether blatantor covert," suggest straw gurus who don't "interfere" in the lives oftheir disciples?
I don't think demonizing the author or the devotees who agree with theauthors views are constructive. Furthermore, Dhira Govinda does notstate that we should embrace ritvik philosophy nor that gurus shouldnot interfere. HH Dhanavir Swami further states:
"We should note that the trend toward creating a guruless ISKCON isparalleling the "New Age" movements' activities exactly. In thebeginning some devotees liked Srila Prabhupada's teachings but becauseof their strong inclination toward sense gratification and Mayavaditendency, they now reject them in favor of their own imaginativetheories, such as ritvik, reiki, three regulative principles, etc,etc"
Again the insults. Who is he referring to as a Mayavadi, and who isreferring to when he accuses devotees of breaking the principles? This sounds rather judgmental.
He continues: It is painful to hear Dhira Govinda dasa try to create polemics bythe use of terms "Prabhupada-centered choices" and"non-Prabhupada-centered choices."
Dhira Govinda is one of the least polemic devotees I know. To try todiscredit him this way is unbecoming of your stature. He continues:
"By continuously coaxing granddisciples to choose between honoringtheir spiritual master or honoring Srila Prabhupada"
I don't see that we have to make a choice-you can both. They are notmutually exclusive. Besides Dhira Govinda did not say that. Hecontinues:
"Recently one devotee argued in favor of ritvik or similar "gurureform" measures by saying that, "we have tried the guru system fortwenty years, but it didn't work." This is like a child deciding todiscontinue his doctor's medicine after a few days because "it doesn'tfeel like it is working." Srila Prabhupada and the disciplicsuccession have prescribed principles meant to guide societyperpetually. They do not give us some quick medicine to last twentyyears and then be rejected by modern-thinking disciples andgranddisciples. "
Again, Dhira Govinda said nothing about ritvik. I don't understandwhy you persist in wrapping him in the Ritvik flag. Besides I knowmany GBC's who believe the system is not working. Are they ritvikstoo? Finally he shifts the blame on the lay devotees
"The real problem which "The Humble Guru" proponents ignore is thatdevotees do not apply Srila Prabhupada's instructions like risingearly, attending mangala aratrika, guru puja, Srimad Bhagavatam class,following four regulative principles, chanting sixteen rounds daily,attending the evening temple program, and reading Srila Prabhupada'sbooks regularly. Those who are deficient in these areas are part ofthe problem of ISKCON, and instead of trying to reform the society,they should concentrate on reforming themselves."
Dhanavir Goswami is implying that those who try to make positivechanges do not chant nor follow the principles. He presents noevidence to support his innuendo. I know the author attends theprogram and chants. I don't think he should be pointing fingers atother devotees because I know sannyasis and gurus who don't go to theprogram regularly. So if he wants to throw stones he should startwith them. Throwing false allegations, and false arguments, andmaking Dhira Govinda out to be a ritvik is unbecoming of you. Ratherwe should all strive for a positive solution to our problems. Devotees are tired of gurus falling down and taking money with them.
Humbly yours,
Krsna Avatara dasa
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