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11/05/97 - 1201
Statement by Abhirama Das
I have only recently become aware of the incredible theories about
the so called poisoning of Srila Prabhupada, being circulated
by some poorly informed devotees.
As you may know I acted as Srila Pabhupada's nurse and assistant
secretary from 25th July through 16th October of 1977, and was
therefore in the best position to evaluate the factors influencing
his health during this time. I kept a diary which often documented
his physical condition, food intakes, and discomforts. I also
was the primary player when he was taken to hospital in Watford
England during his last stay at the Manor. I convinced his divine
grace to go to hospital, accompanied him there, negotiated with
the surgeon not to give general anesthetics and intravenous feeding
(as was the policy), provided most of the post operative care
to Srila Prabhupada etc. I give this background to emphasize not
only my intimate role in his physical care, but also to let you
know that this same surgeon, Dr. McIrving, made a very clear and
definitive diagnosis of Srila Prabhupada's condition, namely that
he,
1) had, due to diabetes (and dropsy) suffered swelling which affected
the flow in his urinary tract over many years
2) That he had since birth a slightly constricted urethra which
further reduced the urinary flow. (This was the reason for surgery
and gave a great deal of relief to Srila Prabhupada)
3) The combination of these two major factors had put a constant
and harmful back pressure on his kidneys, which along with a general
deterioration due to age had inflicted serious renal damage. (Srila
Prabhupada complained to me that he had difficulty urinating and
finally was blocked completely leading to this surgery.
4) The kidney failure would naturally cause an increase in uric
acid in his system, which would probably affect digestion and
appetite. Both being prominent symptoms in Srila Pabhupada's condition.
5) The loss of digestion and appetite led to malnutrition which
caused an already aged and intensely taxed system to go into a
total collapse.
The above is, I believe, an accurate account of the diagnosis
of the doctors who examined Srila Prabhupada at Peace Memorial
Hospital on 8th September of 1977, and all of my/our observations
prior and subsequent to this generally confirmed this diagnosis.
When Srila Prabhupada first arrived at the hospital, they had
refused to treat his urethra constriction unless he was totally
hooked up to intravenous feeding and any other life support systems
they may need to employ. Srila Prabhupada had warned me many times
that he did not want to die in a hospital and I had convinced
him to visit on a promise that he would receive only minor surgery
to open the urethra ("some minor plumbing work" as I described
it to him). I had to use considerably persuasive arguments to
convince the surgeon to risk an operation on someone he said was
nearly dead, without all the support systems required by hospital
policy.
In making my (magnum opus) arguments to the doctor, I pleaded
that Srila Prabhupada wanted only enough relief to be able to
travel back to his home (Vrindavan) to die as he wished. I challenged
the doctors that "if he submits to all of your treatments, how
much time can you extend his life?" They answered that he was
so far deteriorated at that point they could hardly understand
how he was living at all; and they could not even propose adding
three more months to his life with all of their medical interventions
employed.
From this point forward I/we knew that the exoteric indications
were completely negative. Of course we never stopped hoping against
hope that the esoteric reality would alter the future that we
all so greatly dreaded.
In time we brought him to Bombay and back to Vrindavan, for what
had to become the greatest tragedy of our life and simultaneously
another glorious event in his illustrious life; namely his departure.
As his nurse I had been instructed by him to "never leave my side
day or night" and had spent most days in 24 hour contact with
him. I slept holding his hand, I bathed, dressed, fed and carried
him. In short, I am a credible witness.
I left his direct physical service under circumstances which may
shed additional light on the issue. I have always been very goal
driven and able to focus intently on the desired objective, often
to an extreme. As his nurse I saw only one acceptable result,
and that was improvement of his health and continuation of his
life. No other possibility was tenable in my mind. One day in
mid October, I noticed some coolies delivering salt bags and a
stretcher, to the back porch of Srila Prabhupada's house. As preparations
for a funeral at this stage would have been an unthinkably offensive
act, I guessed that only Srila Prabhupada himself could have dared
to request it. My inquiries confirmed my suspicions, and it was
then that I finally came to terms with the fact the he (Srila
Prabhupada) had made an irrevocable decision to leave this world
soon. Again, as I had become a near fanatic to maintain his physical
condition, I felt an overwhelming sense of defeat, hopelessness
and could not adjust to this new paradigm (due to spiritual immaturity).
I therefore asked Srila Prabhupada, if I could be relieved of
my duties, in favor of Satadanya and Bhavananda who were by now
fully attending to him with equal or greater skill.
My assessment related to the accusations of Srila Prabhupada being
poisoned are:
1) Srila Prabhupada's exoteric conditions were carefully observed
by a variety of care givers and medical professionals.
2) All diagnosis generally confirmed that his body was in an overall
crisis, precipitated by his diabetes, dropsy, kidney damage, and
overstressed due to age, travel, etc.
3) His prognosis was not optimistic and death seemed imminent,
at least from September 1977.
4) There was no indications of any other cause of his ill health
(i.e. poisoning) noticed by me or any medical professional up
to 16 October 1977 and Srila Prabhupada did not say anything to
indicate that he suspected such a thing during my time with him.
5) His eventual physical departure within one month of my departure
as his nurse, was a logical and expected conclusion to the above
mentioned indications. I was not at all surprised, although I
will remain broken hearted over his departure throughout my life.
I have written these details for the first time to benefit those
who wish to know them. I have no ulterior motive and pray that
my effort will be pleasing to the Vaisnavas and help to maintain
a truthful historical perspective on Srila Prabhupada's departure.
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