VNN Europe - "Do You Know Your Brother Talks to Statues?"


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EUROPE

09/07/1998 - 2168

"Do You Know Your Brother Talks to Statues?"


Germany (VNN) - "They said to my sister, 'Do you know that your brother talks to statues?'"

Excerpts from a darsan of Harikesa to Bhramika das in Abenteuer, transcribed from an audio tape, recorded on August 30, 1998.

Sri Visnupad: You shouldn't call it varnasrama, you should call it social development and don't say brahmanas, ksatriyas, vaisyas, sudras. Say guides, leaders, economic developers and tradesmen, okay? Use those kind of designations. And it's just basically what it boils down to, that we need somebody to have a good idea and to train people, educate people and to give them some kind of healing or therapy. Because most people in the world are damaged. Most people in the world were abused as children or had many difficulties. And had not proper love. Because everybody in the world wants to be loved. They want to love and be loved. That is the basic principal in the world. To love and be loved.

So everybody wants to love and be loved. But they don't know how to love. And therefore they can't accept love, you know. People they don't know how to love others 'cause they don't feel love within themselves, because they are so damaged. So they get married and they expect to be loved, to love and be loved. For short period of time they feel love and loved. But them when they find out what their partners actually are like really, then they get disappointed. They have false expectation, they feel very hurt. Because they didn't really loved the person as a person for what they were. They loved them for what they thought they were. Right? What they wanted them to be. Just like every woman puts the man, "He's gonna protect me, he's gonna take care of me." And every man puts the woman, "She's gonna love me and be this and that and other thing." But you know, they have needs. One wants it hot, one wants it cold, one wants it this.. You have to learn to adjust and cooperate and respect each other and accept each other for what you are. And take care of children and love children and help children. Not that like in ISKCON we send them all over the place and don't care of them and call them all Maya and this and that and other thing.

There has to be actually loving relationship, and we have to help each other as people. And when we are solidly situated properly, then very easily we will be able to chant Hare Krsna and be Krsna conscious. Just like you are saying you are not chanting. Why? because materially you are not situated properly, and because you are so disturbed in your mind and heart you can't chant. Because you don't want to. Right? But if you're feeling very together, and peaceful, and happy, and balanced then chanting is a wonderful thing. Singing the names of Krsna and singing like that is wonderful thing. The Deities are wonderful. But people are so unbalanced materially and so improperly situated. And there is no social structure within which they can properly develop and learn and love each other and help each other. Therefore everything is in chaos. So the point is that first of all people live terribly. They have to get freed from their very severe material problems. Because just chanting Hare Krsna does not cure your material problems, and never it was meant for that. When insane person chants Hare Krsna, they don't become sane, you know. If a damaged person chants Hare Krsna, they don't become less damaged. You still have to go through some therapy. And so many our girls have had been sexually abused when they were children. And they don't know why they are disturbed all the time. Then they have to go to psychiatrist and they find out really what's wrong with them. Or hypnotist or whatever they do. And then they find out what's wrong with them. And then they realize why they were always (?) all this time.

So chanting Hare Krsna brings you to the highest spiritual platform. But you can't get there unless you are in the mode of goodness. You have to go first from· free yourself from ignorance, free yourself from passion. Get to the mode of goodness. Or at least predominately a goodness because you can never free yourself from passion and ignorance completely. There'll always be some mixture in the material world. But when you are predominately in the mode of goodness, at least you have a lot of goodness, then you are very peaceful and happy and well situated. And then from that platform you can come to suddha-sattva. That is said in the Bhagavatam in first canto second chapter. You have to come gradually through the different modes. But we are not doing that in ISKCON. We still maintain all this terrible qualities, even amongst the leaders. We cheat each other, we lie, we steal, we harm each other, we don't take care of each other, we don't give medical treatment which people needed. We have crazy situations in our movement where everything goes wrong through different individuals. It is really improper. Because we are not properly situated, we can't help others. And that the real problem. First of all we have to be properly situated. Save yourself first is a Vedic aphorism. First save yourself, then you can help others. If you are situated properly, you can help others.

So first it has to be some therapy for everybody. But I don't care if they do it or they don't do it. But if somebody's smart and has some feeling that they need help, then I want to help them make a center for healing. Some therapy center. And with the therapy center there will also be education center. Different therapy and education. Education has to be. Mothers have to be proper, fathers have to be proper, wives have to be proper. Parents have to take care of children really protecting them nicely, loving them nicely. With respect, acceptance and real love. These things after all you'll require. Without grhastha asrama there could be no society. Because only grhasthas make society. And if you have this rule that no illicit sex, then no one wants to be grhastha. Right? Because they can't do anything. So they figure what's the use. Why maintain a cow if you have milk in the market place? Maybe that's a wrong example. Or rather we should say, why maintain a wife if you can't do anything anyway? Except (indistinct), you lose your freedom in so many things.

So therefore that rule is not there. In marriage life they can't have no relationship. I don't mean insane sense gratification and all this crazy stuff. I mean the properly situated loving relationships. Like everybody in India does. Even Gaudiya Vaisnavas. Nobody has such a rule except us. Then people can actually start to develop themselves properly, as grhasthas. Then every brahmacari will become a grhastha, because it's normal. So we won't have all this young people or whoever they are taking sannyasa and being very imbalanced and improperly situated. Everyone should go through the grhastha asrama fully. And that's the Vedic way, that's the proper way. Dharma, artha, kama, moksa [stresses the word 'kama']. Right? That's normal, normal. That's normal stuff.

Okay, so we have to give therapy to people so that they can become cleansed and healthy. Then we have to give training and the education to all people. I'm not just talking about devotees. What's the use of a small group of devotees being in a society? Which just have some buildings which have no life in them. Empty buildings, empty shells, you know. With rules and regulations that no one can even remember or care about. And following people· you don't know what they are doing really. Materially speaking, cannot help anybody. This is not proper. You should all be well situated. Everyone should have a job. Everyone should have income. Everyone should have a house. Everyone should have a little land so that they can have garden. Everyone should take care of themselves, everyone should have medical treatment. Everyone should have family, have the cloth for the children. Proper everything for their children. Everyone should be well situated themselves. Best thing is on the land, you know, in villages. Village communities, where everyone has a piece of land and everyone has a house. And everyone can grow their own food and live nicely and help each other. Next you a neighbor needs help, or person down on the street needs help, everyone goes and helps them. If somebody's sick everyone goes and helps him. If somebody has a problem everyone goes and helps him. This is proper life, not all this crazy institutionalized communism which destroys everything. Communism is useless, everyone knows that. Everyone except ISKCON knows that. And of China.

So the point is that we have to make some changes which we can't do within this movement 'cause everybody is too close-minded. They don't have the vision to understand what's wrong. Therefore it has to be done outside of ISKCON. Therefore I'm no longer in ISKCON. But I really want to help you. I'm not interested in an institution which is crazy, which is a big pile of garbage. I want to deal with people, not institutions, not laws, and rules, and regulations. There's enough rules and regulations in the karmi society. We don't need that. So therefore I want to do something different which will actually help people. And I don't care if they are devotees or nondevotees. There're beautiful people everywhere in the world, very nice people in the world. Just like here in (?), wherever I go I'm just having so much fun dealing with people. It is just so wonderful to deal with people personally. You know, they're so nice, some people. You deal with them nicely, and they are immediately nice. I mean they immediately respond. It's incredible! You're just a little bit nice with somebody, and he immediately responds. Because everybody starving for it. Even in our movement. People are starving for love, they are starving for appreciation, they are starving for respect. They want these things. But we don't do it! So we have to start doing it ourselves, and then immediately everybody will respond. When you are loving, kind, happily situated person, everybody will respond you, and will want to be with you all the time.

So, anyway, we'll make a healing center first for anybody who needs it. That means devotees, nondevotees, anybody. And education center for everybody who needs it. Not just, you know, some narrow-minded ISKCON thing. It should be for anybody. Because the suggested way of life is the same for everybody, really. Basically it all boils down, everybody can be happy in the same exact way. And then· after that people will gradually make their own communities. So first what I want to do, near (?). We cooked this idea out together. It's not fully developed', but its pretty well. The scheme is pretty well developed. Which is that we'll have a place somewhere, working with trained psychiatrists, trained doctors, trained therapists, everybody with degrees. Completely legal. We'll accept it whatever it is. And then we'll train up maybe two or three experts for Russia. Russians will come.

We have to pick the most qualified people in Russia. And we'll train them how to do what we are doing here. And I will go there and then do the same thing there. Make a center there. I will not do it personally I will just set it up. Right? And then those trained people, they will do the same thing in Russia. Right? And then you can build community around clean people. Because if you just go now and start buying lend and building houses, you're gonna fill it with insane people. Right? That's not good, you should wait. You should just get yourselves economically together. Right? You can buy land, and you can maybe buy things to maintain.

But the first thing we should do is what here in Germany. Because we have œ qualification here to do it. And then to train some Russians, and then they will do it there. It may take two years to train them properly, because it is not a simple thing. They have to learn enormous things. It's not so simple to heal people, it's not so simple. You know. We take it cheaply, it's not a cheap thing, it is a very difficult thing. We have to develop this education. And I'd like to work with qualified people. That means I have to pay them. It's not a cheap thing, you know, we have to pay salaries, big salaries because these are very highly qualified people. So we need a lot of money here to do that. And then we'll train up Russians. And in the meantime if you have extra money you can buy real estate, community places, farm, land where you can build, and also you just find land. And maybe you can accumulate materials for building and everything. Right? Or you can maybe get houses or whatever. If you have extra money. And then in this way we can then prepare community there. And then we can create people to go into that community. That's essential, because you just can't put anybody in there like in ISKCON they've just put any unqualified person in the temple. And they all have to live together, and they all are totally different kind of people. In the community there should be a compatible kind of people. People who have the same kind of ideas in the heart and the same desires in their heart, you know. Which basically everybody has. But they should be open-minded people, they should be spiritually minded people, not total materialists. Although total materialists are sometimes better then the spiritualists because at least they have a heart. They're not cold and impersonal people. So basically... you don't have to worry about such. But I think I finished that, basically, it is... Is that okay?

Bhramika: We have ideas about· to finance devotees who would like to be like vaisyas, like traders.

Sri Visnupad: Yes, but you should only do that with contracts.

Bhramika: Yes, right.

Sri Visnupad: Absolutely legal contracts. Because they will cheat you. Devotees learned how to cheat very well. And you nave to be very careful. And they are lazy also. They don't work. They'll think, "Oh, I have to go to chant". Or, "It's too much for me", or, "It's Maya", or this, or that. That's nonsense. Everybody has to work properly (indistinct). "You can do whatever you want and whenever you want". I used to work twelve hours a day.

But I saw other people, you know, they are just spaced around, do this, do that. Slow working. What I can do in five minutes takes them five hours. Because they are not committed. Therefore you have to pay them and demand them. In other words, "You'll get this and this and this, but you work like this and this and this." You have to employ, just be very strict with that. And with others, you give them loan or you give them investment and you demand return. It must be like that.

Bhramika: Yes. We would like to find people who can run the company, you see, like ksatriyas, who can run.

Sri Visnupad: Ksatriyas, they don't run companies, they run states. Companies are ran by vaisyas. Vaisya doesn't mean just businessman, it also means managers. Or organizational manager of a company to make business. That you have to find.

Bhramika: And when we found such people and then give them money with agreement.

Sri Visnupad: That they must accomplish certain thing. Bhramika: Yes. And give them percentage from the profit, like 50 percent or.

Sri Visnupad: Yes, something reasonable. Not tons.

Bhramika: Something reasonable, yes, maybe 25 is okay.

Sri Visnupad: They're all puffed up. They think themselves very great, but they are not so great. You have to really work hard and earn your money. No one should just demand anything. If somebody comes in and says, "I'm a big time manager, you give me a lot of money." So you say "Ok. We'll guarantee you at the end a bonus. Right? If you accomplish. If you accomplish, you'll get a bonus. You don't accomplish, no bonus. We make rules what you gonna get." Not that you just give somebody money, and he says, "Okay I'll do something." And two weeks later or month later or year later he's gone, he did nothing and you loose. So you give it on a bonus basis or something like that.

Nobody should be dependent, "Give me money, give me money." Everyone should be self-sufficient. Only brahmanas who are doing research and writing and education, they should be given the money to do that. Support. Whatever they need. Or even more. Give them a salary. Why should anybody be just dependent? Give them a good salary. Let them write, let them research, let then do good things.

Bhramika: Sri Visnupada, is it right that ksatriyas can't run company, because this is.

Sri Visnupad: Ksatriya· And who is a ksatriya? If somebody wants to manage a company, he is not a ksatriya, he is a vaisya. Like Nanda Maharaja was a vaisya, but he was a king of the vaisyas. So you can have vaisyas who are like kings, who are not ksatriyas but they have a quality of protecting vaisyas, helping them organizing them and everything. But that is not a ksatriya, that's a vaisya. It's just different way in which vaisya... Everybody manages, you see. Being a manager does not mean you are a ksatriya. Everybody manages. Brahmanas manage their writing and their papers and their puja and their families. Ksatriyas manage states and armies, and vaisyas manage businesses and cow protection and farming. It is a big management. Sudras manage all kind of things. Everybody manages everything. Every person manages.

Bhramika: What can we do with our chanting because we had no time, we have inspired very much.

Ajata Yauvana: We slept only four hours during...

Sri Visnupad: That's what I've being doing, too. Sometimes I go to bed at 11:30 and get up at 2:00. And because I'm just so busy I have no time, you know. It takes hours to do all this kind of stuff. But now I'm more peaceful, I'm much more peaceful because everything finished because of them. They are so wonderful, they did everything for me. They are so great, I can't believe it. They gonna get so much mercy you can't imagine. Because they did such wonderful things for me. And I was helpless. And I was running all over the place. Even with their help I'm still running all over the place. I know exactly what you're going through. But for me it's gonna be last, but for you it's difficult. So you chant when you can, it doesn't matter when you do it. Like now I still haven't chanted one round and I'm gonna go immediately after this conversation to the forest and chant. So, when you can you chant. If you can't chant 16, okay, chant what you can. The point is to be Krsna conscious, you know. Not that you have to do this and have to do that. I knew people have been chanting 16 rounds for years and they are not Krsna conscious. I know people haven't been chanting and they're Krsna conscious. Prabhupada chanted maximum four rounds a day. Maximum. I know, because I've used to be with him in the middle of the night. I know what he was doing. Maximum four rounds. Not more than 20 minutes. Maybe sometimes 30 minutes of chant.

Bhramika: But when we chant we have difference (indistinct).

Sri Visnupad: When you chant, you just it the best you can. Because the quality counts more than the quantity. You have to really have quality. You have to feel something for Krsna, you know. Like people go in front of the Deity, what do they see? They see a statue. Why? Because they are statues. When you are statue, the Deities are statue, because He reciprocates. And if you are person, the Deity will be a person, because They reciprocate. Radha and Krsna reciprocate. The more you are person, the more you have love for Them, the more They are persons, the more They have love for you. And you can actually speak with Them. And they will speak to you. You know these EC members they are so foolish, they were talking with my sister. They tried to trick her in different ways like to get her to sign away my freedom so that I to go to the mental institution. Can you imagine that? I've talked about that with a head police commissioner here he said that totally illegal in Germany. They could go to jail for years for that. Anyway, they were so stupid they don't even know what they were doing, but anyway. They also did something funny with my sister, they said, "Do you know that your brother talks to statues?" And then my sister said, "Wait a minute here. If you consider that these statues are God then why can't he talk with them? Of course, God can talk. Right?" My sister. She is just a plain karmi. And these are big-big-big leaders. And she understands.

Ajata Yauvana: I'm so (indistinct) for your mercy.

Sri Visnupad: No, mercy you get from Krsna. Radha and Krsna, you get from, not from me. But maybe I can help you. I'll just give you some suggestions. I'm not gonna order you to do anything, I'm not gonna make you do anything, you do what you like. I'll just make some suggestion, that's all. Please, you don't accept anything I say as an order. Absolutely not. If you like what I say and you agree with what I say and you think it makes sense and you can accept it with your own intelligence, you challenge it in different ways· Don't just accept what I say. You should really think about it clearly. And if you like this project and you it makes sense and it can help people, then let's work together. Okay?

Ajata Yauvana: What can you suggest us right now?

Sri Visnupad: I did.

Sri Visnupad: Okay? Can I go?

Ajata Yauvana: Thank you very much. Thank you


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